The history of the Voynich MS is described in three parts, on three pages:
This page addresses the second part, the history of the manuscript, its whereabouts and its owners.
The first account of the history of the Voynich MS was published by Wilfrid Voynich in 1921 (1). His research was based on the following leads:
Until the late 1990's, the letter from Marci basically was the only source for the history of the Voynich MS, and to set the stage, the relevant parts of it are presented first (3). They will be discussed in more detail below. This letter will henceforth be referred to as 'The Marci letter', even though other letters from Marci to Kircher exist and play a role.
This book, bequeathed to me by an intimate friend, I destined for you, my very dear Athanasius, as soon as it came into my possession,
The former owner of this book once asked your opinion by letter, copying and sending you a portion of the book from which he believed you would be able to read the remainder
To its deciphering he devoted unflagging toil, as is apparent from attempts of his which I send you herewith, and he relinquished hope only with his life.
Dr. Raphael, tutor in the Bohemian language to Ferdinand III, then King of Bohemia, told me the said book had belonged to the Emperor Rudolph and that he presented the bearer who brought him the book 600 ducats. He believed the author was Roger Bacon, the Englishman. On this point I suspend judgment.
Since that time, our knowledge of the history of the MS has increased significantly, among others because we know that Voynich acquired it from a collection of MSs that was labelled as the 'private library of P. Beckx'. He was General Superior of the Society of Jesus in the second half of the 19th Century. Voynich never published this fact, as we will see below.
Still, there are gaps in our knowledge. Biographical details of the many owners of the MS may be relevant and they are therefore presented on a separate page (4).
As presented in the previous page, the MS was created in the early 15th Century. It appears to have both Italian and German influences, so perhaps originates from the alpine region. This is still speculative.
The month names in the zodiac section were most probably added later, and these have been written in a Romance language, most probably French or more specifically Northern French (5). This could mean that the MS travelled through N. France, or was owned at some point by a French speaker.
The next evidence relates to the appearance of the MS in Prague during the reign of the Holy Roman Emperor Rudolf II of Habsburg, which lasted from 1576 to 1611. This means that there is a gap in our knowledge of at least 150 years. The evidence for Rudolf's ownership is the quoted statement in the Marci letter, and it is supported by the Ex Libris on the first page of someone related to Rudolf's court (Jacobus de Tepenec). In older literature about the Voynich MS it is usually assumed that the MS was sold to Rudolf by John Dee and/or his associate Edward Kelley, but this is based on a hypothesis of W.Voynich. This is discussed in some depth in Zandbergen and Prinke (2011) (6). The following is a summary of it.
As a result of Voynich's hypothesis, the lives of Dee and Kelly have been scrutinised in order to find evidence for :
This scrutiny has resulted in the following pieces of circumstantial evidence:
The above three points have been critically examined by R. Prinke (see note 6), showing that none of the three can be substantiated. The year 1586 is occasionally quoted in literature as the year Rudolf bought the Voynich MS, but this derives entirely from the above hypothesis, and is therefore equally unsubstantiated.
One MS owned by Dee has also received special attention, namely his "Book of Soyga". He once wrote in his diary: 'Oh, if only I could read the tables of Soyga'. The combination of the fact that this book was lost, and that this quote refers to an undeciphered text, has led to some speculation that the "Book of Soyga" could be the Voynich MS. This speculation has, however, been proven to be wrong. The book of Soyga has been found again in two copies by Prof. Harkness. Indeed, it includes diagrams consisting of tables of letters, and, surpassing Dee, Jim Reeds has been able to decipher these (9).
The Marci letter indicates that the MS was bought by the Holy Roman Emperor Rudolf II of Habsburg for the sum of 600 ducats. The reliability of this information will be analysed below, but assuming that Rudolf did indeed buy the MS, it would be of great interest to know from whom he bought it, as this provides a trace further back in time. Voynich mentioned in his 1921 presentation that he had investigated the biographies of several hundred of the known visitors to Rudolf's court, and that according to him the most likely candidate was John Dee (10). He also showed how it is possible to trace, through Dee, the path of the MS from 13th Century England to the court of Rudolf II. It should not be forgotten, however, that Voynich specifically wished to prove that the MS originated with Roger Bacon, so he had been looking especially for such a connection.
Summary ledgers of the accounts of the court of Rudolph are still preserved in the Austrian National Archives in Vienna (11). A large part of these has been transcribed, and I have searched these for records of Rudolph acquiring books and manuscripts. Some 18 different sellers of books can be identified. In some cases, an author presented a book to Rudolph II with a dedication to him, and received a sum of money in compensation.
One complication in the interpretation of these accounts is the confusion surrounding the monetary units in Bohemia around this time. The most frequently used coins were the silver Taler (worth usually 70 Kreuzer, but this varied with time), the gold florin (worth 60 Kreuzer), and the gold ducat or Venetian ducat and the crown, both gold coins generally worth a bit more than a florin, but also with a variable exchange rate.
A comprehensive list of these book sales cannot be presented here, but in the parts available to me no transaction could be identified that definitely referred to the Voynich MS. It is of interest to present a few examples of book sales to Rudolf.
It is clear from these examples that Rudolf spent very large sums of money on books, certainly also more than the 600 ducats quoted by Marci.
The source of the acquisition by Rudolf is Dr. Raphael Mnisovsky, once teacher to the young Ferdinand III, who later also was emperor of the holy roman empire. Mnisovsky died in 1644, so this piece of information was more than 20 years old when Marci wrote his letter to Kircher. Furthermore, Mnisovsky was referring back to events that took place decades before he mentioned it to Marci. One may wonder if both men would have remembered the essential details correctly. There are good reasons to believe that that was the case. Mnisovsky, who was already active during the reign of Rudolf II, was long interested in the manuscripts of Rudolf (12) and the Voynich MS was something that deeply interested Marci since many decades. Still, the amount of 600 ducats may well not be based on fact, and could be an exaggeration to increase Kircher's interest (13).
One thing (among many) for which Emperor Rudolf has become famous is his collection of natural and cultural artefacts known as his Kunstkammer, essentially a vast private museum. The most detailed manuscript catalogue of it was found in Liechtenstein in the 1960's. It also includes a large section describing the books and manuscripts in this collection. I have prepared a summary page describing the catalogue. Obviously, if the Voynich MS could be identified in it, we would be certain that it once belonged to Rudolf, but it can't be positively identified. This does not mean very much though, as the books in the Kunstkammer are mostly books concerned with art. None of the many alchemical or magical books known to have belonged to Rudolf are listed in it. A large collection of these is still preserved in Leiden, having passed through the hands of Queen Christina of Sweden and the humanist Isaac Vossius (14).
The first positively identified owner of the Voynich MS is Jacobus Horcicky de Tepenec. He was born in a poor family, raised by the Jesuits and eventually became a successful and wealthy chemist, and a pharmacist at Rudolf's court (15). According to tradition, in 1608 he cured Rudolf from a grave disease. Certainly, in that year he was granted a minor nobility, and could call himself 'de Tepenec'. This is the version of his name that was written on the Voynich MS, so it must have been written after 1608. In recent years, several books and manuscripts have been found bearing a more or less similar Ex Libris (16). These Ex Libris are all accompanied by a number, and such a number may also be observed beneath his signature on folio 1r of the Voynich MS. We may assume that a catalogue of his books was made at some point in time, but this has not yet been found.
How Horcicky obtained the Voynich MS is not known. Did Rudolf give him the MS in the hope that he could study and understand it? When the emperor abdicated in 1611, and died the year after, he still owed Horcicky (and many others) a significant amount of money (17). Did Horcicky take the law in his own hands and did he take some of Rudolf's possessions with him (including the Voynich MS)? This very dangerous approach was followed by quite a few of his contemporaries with very serious consequences. From Matthias, Rudolf's successor, Horcicky obtained the rule over the community of Melnik, and lived in its castle as its Hauptmann (governor). When Horcicky died (1622), he left all his belongings to the Jesuits in Prague and Melnik by testament, but the Voynich MS seems to have escaped from their hands.
The next known owner of the Voynich MS is the person indicated by Marci in his 1665 letter to Kircher. Marci wrote that he wanted to send it as soon as it came into his possession as the result of an inheritance from an intimate friend. This friend, who is not named, is further reported to have sent some transcribed portions of the manuscript to Kircher at an earlier date.
The identity of the benefactor of Marci was first guessed by Wilfrid Voynich himself, when he wrote in a letter to Prague (18), that he would like to find out more about the identity of one Georgius Barschius, who, some time after 1622, left his alchemical library as an inheritance to Marci. Voynich did not include Barschius' name in his presentation of the history of the Voynich MS, and apparently never received a reply to the above letter, which he had sent only after his presentation. This point was briefly taken up by Brumbaugh in the 1970's, but again forgotten after that.
Fortunately, I was able to find out from the work of the historian John Fletcher that one letter from a certain Baresch was preserved in the correspondence of Kircher, which at that time was still unpublished. This collection of letters is mentioned in the first published catalogue of Kircher's museum (19), when it was still bound in 12 volumes, but it was 'lost' since then until about 1930. From then, until about the year 2000, this collection has only been available for study by scholars in piecemeal fashion (20). When a project was started to publish this correspondence (21), I was again fortunate in that I could obtain a copy of the letter from Baresch, which finally confirmed that he was indeed the earlier owner of the Voynich MS, and the friend that Marci referred to in his letter.
The letters are now (bound into fourteen volumes) preserved in the Archives of the Pontificia Università Gregoriana (APUG). Known as the Carteggio Kircheriano, it contains more than 2000 letters from over 750 different correspondents, which include emperors, (future) popes and Jesuit missionaries all over the world. Many letters are from scientists reporting on their discoveries. These letters have been bound together with other material (e.g. draft letters from Kircher), and are now freely available to the scientific community.
One of the fourteen volumes (APUG 557) bears a paper attachment saying: 'From the private library of P. Beckx' (22). This is the volume that contains 35 of 36 letters from Marci to Kircher, and many other letters from Prague and Bohemia (although the general organisation of the collection appears to be fairly arbitrary). This same volume also contains the letter from M. Georgius Baresch (23). From this important letter written in 1639 it is clear that Barschius did indeed own the MS and that, 18 months earlier, he had sent Kircher a partial transcription of it, exactly confirming the details known from the 1665 Marci letter. At that time, Kircher had only just arrived at the Roman College, and was not yet the famous 'man who knew everything'. Barschius was prompted to contact Kircher because of the recent appearance of Kircher's Prodromus Coptus, and he writes that he believes the MS was from someone who had travelled the Orient.
We do not know very much about Barschius. He was unknown to Czech historians until recently (24). Marci mentions him in his book 'Philosophia Vetus Restituta' (1662) (25), calling him a very good friend, indicating that they were friends for 40 years, and that Barschius left Marci his alchemical collection and library in his will. Barschius is also mentioned in two letters (of 1640) from Marci to Kircher (26). We still don't know how the Voynich MS passed to Barschius, whether Horcicky knew Barschius, or if anyone else owned the MS between Horcicky and Barschius.
Marci was born in 1595, in the Bohemian town of Landskron (German: Kronland). He studied medicine and became professor at the Prague Charles University. Around 1639 he undertook a journey to Rome and this is when he met Athanasius Kircher, marking the start of their long friendship. The two men corresponded for some 25 years and one of the last letters from Marci, written in August 1665, is the one accompanying the Voynich MS (27).
Marci inherited the Voynich MS from Barschius between 1646 and 1662. He also discussed the Voynich MS with Mnisovsky before 1644, when Barschius was still alive, and still the owner of the MS. It is clear that the MS was a topic for discussion between various Bohemians.
Marci wrote to Kircher that he destined the MS for Kircher as soon as he got it, but in reality he kept it for a number of years before he actually sent it. Marci's eyesight deteriorated significantly towards the end of his life. The last two preserved letters from Marci to Kircher are no longer in his own hand but were written by the same scribe. He just signed them in his own hand
After Marci sent the Voynich MS to Kircher, one of his Prague friends Godefrid Aloys Kinner (who was also one of Kircher's most prolific correspondents) asked Kircher once in 1666 and once again in 1667 on Marci's behalf whether Kircher had made any progress in deciphering the book that Marci had sent to him
Marci died in April 1667. His last will and testament was drawn up on 31 December 1666, at which time he wasn't even capable of writing his own name anymore.
Athanasius Kircher was a contemporary of Marci, and while he was significantly more famous than Marci in his days, also he has not left much impact on modern times. He was born in 1601 or 1602 (he himself did not know) in Geisa in Germany and after some adventurous travels he arrived in Rome in 1635, where he would stay, until his death, at the Roman College. From 1638 onwards he was professor in mathematics, but his interest covered 'everything under the sun'. Since the early 1630's he has published a multitude of books, concentrating on a different topic every three to four years. He received visits and letters from scientists, royalty and clergy from all over Europe and beyond. He is also well known as the curator of the Museo Kircheriano, which became one of the top attractions in Rome in the 17th Century.
We don't know much about what Kircher did with the Voynich MS. We do know that Kircher responded to Barschius' first (and now lost) letter of 1637, i.e. before he ever saw the MS. This is discussed in more detail in
(see also here).
There can be little doubt that he received the MS, because it can be traced back to the library of the Collegium Romanum, where other MSs of Kircher equally ended up, as we will see in the following.
In 1651 a collection of various curious items was donated to the Jesuits, and stored in a more than 20m long corridor on the second floor of the building of the Roman college, close to the library. Athanasius Kircher was considered the one most appropriate for curating this collection. These are the beginnings of the Kircher museum (30).
Before 1670 De Sepi started the edition of the first catalogue of this museum (31). The frontispiece (shown above) probably represents the museum in this location, but in 1672 it was moved to another, shorter corridor on the first floor. De Sepi probably died in 1674, after having left Rome in 1670, and never witnessed the publication of his catalogue. It was further edited by Kircher himself and issued in 1678. The relevance of this first catalogue is that it is the only one that gives an insight in the collection of books contained in Kircher's museum. Beside Kircher's own published books it mentions twelve bound volumes of letters from all over the world, and books in many languages, but not specifically the Voynich MS. It also does not mention several other MSs known to have been in Kircher's possession, which are still preserved in several locations nowadays. They were probably not considered part of his museum.
After Kircher's death in 1680 the museum was handed over to a Jesuit who didn't properly take care of it, and it gradually got into disarray. In 1698 Filippo Buonanni became the new custodian. The museum was again moved to a different corridor, on the third floor of the same building, where it was to stay until 1870 (for which see below). Buonanni also published a more elaborate catalogue (32) of Kircher's museum, but this, as all future catalogues, no longer lists Kircher's books. Several of his MSs were moved into the Collegium Romanum library (Bibliotheca Maior) already before 1870.
The Society of Jesus experienced two suppressions, in 1773 and 1873, and had more difficult years around 1848, and many of their belongings were confiscated. Still, somehow, they managed to preserve many of their important possessions. This part of the history of the Society of Jesus in Rome is highly complicated due to numerous moves of libraries and archives, and a complete study of this is clearly outside the scope of this page. Still, it is important as the Voynich MS was one of the items affected by this.
In 1773 the Society of Jesus was suppressed in Rome. Lazzari, the librarian of the Roman College, joined cardinal Zelada (one of the main actors in the anti-Jesuit movement), who took some of the books and MSs from the Roman College to his library in Toledo. Other parts of the library were dispersed in Rome. The archives of the Society, kept to that time in the Casa Professa, were sealed off by the Vatican authorities.
In 1814 the Society was officially restored and as from 1824 the Jesuits could gradually retrieve their old possessions, including their churches and schools, and the Curia (central administrative entity of the Society of Jesus). Sometime between 1824 and 1870 the cover of the Voynich MS (and of many other MSs in the Roman College library) must have been exchanged by the Jesuits (33).
In 1853, the Belgian father P. Beckx S.J., provincial of Austria, was elected as the new general of the society after the death of Roothaan IMAGE: Portrait of P. Beckx S.J.. In 1855 the Duchess of Sachsen, widow of Francesco Giovanni de Rossi, donated her late husband's extensive private book and MS library to the Jesuits. The donation agreement was signed by P. Beckx. This library was thereafter stored in the Casa Professa, which housed the Curia and another major Jesuit library.
On September 20, 1870, the troops of Vittorio Emanuele II captured the city of Rome. Initially, the indication was that the various religious orders would not be affected, but in June 1873 a law was issued that the Jesuit possessions would be confiscated on 20 October. One by one the Jesuit houses in the city were confiscated: the novitiate of S. Andrea al Quirinale, S. Vitale, S. Eusebio, the church Il Gesù and the adjacent Casa Professa, which also included the archives, and the two libraries mentioned above.
To salvage their property, the Jesuits, with their long experience of suppressions and confiscations, had already moved the archives from the Curia, via the now lost Palazzo Torlonia near Piazza Venezia, to the Palazzo Borromeo, a palace not far from the Collegium Romanum, which was hosting the German college. The government had agreed that personal belongings could be kept while belongings of the society needed to be handed over. These events were witnessed by the Russian Jesuit fr. Paul Pierling S.J., who reported on this in a letter that has been preserved (34). P.Beckx' library amounted to about 4000 items (35) which he was allowed to keep, even though the government was close to confiscating also this, but thanks to the personal intervention of King Vittorio Emanuele II, P. Beckx was allowed to keep it (36). The absence of detailed catalogues of the Jesuit library of the Casa Professa (37) aided the Jesuits in salvaging these documents. The above-mentioned library of the Duchess of Sachsen was protected by the donation contract, and was therefore transferred into Austrian custody, to its embassy in the nearby Palazzo Venezia, and shipped to Austria several years later (see also note 35).
The main part of the Collegium Romanum library was confiscated on October 20, 1873, and the new government set up the new national library 'Vittorio Emanuele II' in the very building of the Collegium Romanum. During 1874-1875 some 400,000 volumes from over 60 libraries were transferred to the to it and it was officially inaugurated on 15 March 1876, still in the palace that used to house the Collegium Romanum. Some parts of the collection were, however, saved from confiscation in various ways, as we shall see below.
Kircher's museum was also confiscated, though before that at least some of his books and MSs had already been moved to the Collegium Romanum library (in the same building) (38). Some of the museum items are now in the Museo Pigorini in the EUR. Only the famous astronomer Angelo Secchi and his observatory (Vecchia Specola) were allowed to stay in the building of the Collegium Romanum.
A personal friend of Fr. Beckx, Don Alessandro of Torlonia, helped by allowing to continue the activities of the above-mentioned novitiate of S. Andrea in his palace at Castel Gandolfo (Villa Torlonia) (39).
The university activities moved to the above-mentioned German college in Palazzo Borromeo. The German college itself stayed there only until 1886. From 4 December, the University would be known as the Pontificia Università Gregoriana del Collegio Romano. P. Beckx moved to Fiesole, where the new Curia was established, including the modern (i.e. post-1824) section of the archives of the Society.
At least three collections of books and MSs from the Biblioteca Maior of the Collegium Romanum were saved from confiscation, at least for a while. Two of these are adorned with typescript labels 'ex Bibliotheca privata P. Petri Beckx' (40). One of these two was the collection of classical and humanist manuscripts acquired (in part) by Voynich in 1911-1912. No evidence has been found specifically about their move yet (41). The other is a significantly larger collection of more recent manuscripts, including letters and University course materials of Jesuit Professors, which is now preserved in the Archives of the Gregorian University.
The third set was dicovered in 1877, when a trap door was found in what used to be Collegium Romanum library, revealing a large collection of Jesuits books and MSs that had been hidden in a secret compartment, the so-called Ripostiglio. The most important of these (including some Kircher autographs) were moved to the National Library. Others, considered less important, were stored in an attic of the same building, the so-called soffitta, and subsequently largely ignored.
All three of these collections include MSs that used to be owned by Kircher. From remains of shelf marks written on many of these MSs it is clear that they used to be part of the Bibliotheca Maior.
Between 1882 and 1885 Henri Hyvernat was teaching theology at the Gregorian University. He later obtained a copy of the Voynich MS from Mrs. Voynich, and showed a clear interest, but there is no indication that he had ever seen it before.
In 1884 P. Beckx abdicated and Anderledy became the new general of the society. Beckx returned to Rome and lived in the Belgian College at S.Andrea al Quirinale, even though the prince Torlonia offered his Villa in Castel Gandolfo. He died three years later, at the age of 92. One of Beckx's last activities was to assign the duty of re-issuing De Backer's bibliography of all Jesuit works (42) to Carlos Sommervogel, who was transferred to Leuven (Belgium). By 1886, Sommervogel realised that important references for him were contained in the hidden archives of the Society. He temporarily obtained access to some documents from these and from this episode we know that they were stored somewhere in the Roman province (43). The third issue of the Bibliothèque de la Compagnie de Jésus (44) started appearing in 1893, but it does not mention the Carteggio Kircheriano (which was mentioned in De Sepi (1678) (see note 31) while it does describe many other less significant items of his correspondence.
Anderledy died in 1892 and Luis Martin became the new General of the society, still based in Fiesole. There were increasing concerns about further confiscations of Jesuit material by the state, and he decided to secretly move the early archives of the Society from the Collegium Germanicum to the German novitiate in Exaten, in Holland. The same ruse was used as in 1873: the items are treated as the private library of the father general. Finally, in 1895, it was considered safe enough for the General and the Curia to return to Rome. Still, moves of Jesuit archive material continued all the way through the 1920's.
In 1903, the Jesuits decided to sell the above-mentioned collection of classical and humanist books and MSs, originating from the Collegium Romanum library, to the Vatican (45). This sale, which included 'our' Voynich MS, was only completed in 1912. By this time, the book dealer Wilfrid Voynich had entered the stage (46).
Since 1908 Voynich owned an antiquarian book store in Florence. This was previously known as the Libreria Franceschini, named after its previous owner who sold it to Voynich. From 1903 to 1911 the Jesuit father Joseph Strickland, ex alumnus of the nobile collegio Mondragone and still associated with the college, was also working in Florence (47). How the two came into contact with each other is not known, but in 1911 or 1912 (48), Voynich obtained the opportunity to acquire a number of valuable MSs from the Jesuits, upon Fr. Strickland's recommendation and under promise of absolute secrecy about this deal. Because of this secrecy, Voynich had to construct another story about the source of these MSs, which included a claim (which he repeated until his death) that he had discovered this collection himself (49), in chests of which the guardians themselves did not know what they contained. Since the Jesuits already prepared a catalogue of the items in 1903, we now know that this is clearly not true.
The larger collection consisted of approximately 380 MSs and some 30 printed books. These items had all been labelled as belonging to P. Beckx's private library and originated from the Jesuit Collegium Romanum library. The majority of these books and MSs was acquired by pope Pius X, who donated them to the Vatican library in 1912. The 300 Latin MSs among these are described in a catalogue issued by Mgr. J. Ruysschaert in 1959 (50). Ruysschaert also writes that the English book dealer W. Voynich had acquired a number of them (51). The location of the entire collection prior to this sale was not recorded by Ruysschaert (52). It is generally assumed to be Villa Mondragone in Frascati. This question is analysed in detail here.
The MSs now preserved in the Vatican have bibliographical notes, handwritten on a piece of paper, attached to their inside cover, with an additional typescript note: "Ex Bibliotheca privata P.Petri Beckx" glued on top. From many of the MSs acquired by Voynich similar notes are now preserved in the Beinecke library. Voynich had removed these from the MSs he obtained, obviously in order to fulfil his promise to the Jesuits not to divulge the origin of the MSs.
He initially kept this collection in Florence, and already in the spring of 1912 showed it to the famous art critic Bernard Berenson (53). He sold 7 items to colleague rare book dealer Tammaro De Marinis, who also had his book store in Florence, though the sale appears to have taken place in Rome (54). These seven MSs appear in De Marini's 1913 catalogue, though two of the most valuable items were already sold in July 1912 to John Pierpont Morgan (Sr.) (55). Voynich's main store was still London, and he took the remaining new valuable items there and showed them to interested potential buyers (56). At this time, the MS was of course not known as the 'Voynich MS', but as the 'Roger Bacon cipher MS'. Also this MS appears to have been in the hands of another colleague book dealer: Baer from Frankfurt (who also had a presence in London), some time in or after 1911 (57).
When the first World War broke out, Voynich decided to move to the US and expand his business there. Here, he organised several exhibitions, where he showed some 280 of his most valuable books and MSs. This included several of the MSs he bought from the Jesuits, indeed also his Roger Bacon cipher MS, which he tried to present as a major document in the history of science. After exhibitions in Princeton University and in New York his most well-known exhibition was in October 1915 at the Art Institute of Chicago, which was followed by a short publication (58). Immediately following this, starting 3 November 1915, he had two exhibitions in Michigan (59), and during these events, he spread the story that he had discovered the MSs in a castle in Austria, where they had been hidden, supposedly unknown to the owners of the castle (60).
Two years later (1917), in a letter to Prof. Wilkins of the University of Chicago who was studying one of the MSs sold during these events (Boccaccio's Lives of the Saints), Voynich provided additional details, such as a list of previous owners of the Jesuit MS collection, still without mentioning the Jesuits (61). Also here, he suggested that the MSs had been stored outside Italy.
Voynich presented his Roger Bacon cipher MS in 1921 at the College of Physicians of Philadelphia, with accompanying presentations a.o. from Newbold. These presentations have been published in the proceedings of that event. The paper by Voynich is the presentation which was mentioned at the top of this page. Voynich still stuck to his promise not to tell from whom or where he acquired the MSs, but on this occasion explained that he was keeping the location a secret because he was hoping to return there to buy more MSs. It is possible that people had already begun to suspect that the MSs used to belong to the library of the Collegium Romanum (62), so saying that he had made a secret deal might be more damaging to the Jesuits and/or the Vatican. However, this remains speculation. The only person whom he appears to have told (in confidence) what really happened was his wife.
From letters and notebooks still preserved in the Beinecke library, it is evident that Voynich eventually did all he could to find out the truth about this MS, as reported in some detail here.
Voynich died in 1930, and his widow Ethel Voynich, (henceforth ELV as she liked to be called), inherited the MS. About one year later she took photostats of the MS to the Catholic University in Washington, to show it to Prof. Henri Hyvernat. Both he and his assistant Theodore Petersen were immediately intrigued by it, but there is no indication that Hyvernat had seen, or even known about the MS before (e.g. when he was in Rome). Petersen kept the copy for a while, and made a complete hand transcription of it.
Also in 1930 the new Pontificia Università Gregoriana was opened at its current address in Piazza della Pilotta in Rome. The archives of the University received over 2000 Jesuit manuscripts (the second collection mentioned above, adorned with the typescript Ex Libris of P. Beckx). These included among others course material of the Collegium Romanum, the already mentioned correspondence of Kircher, other autograph MSs of Kircher, and autographs of many important Jesuits. This collection had been moved to the palazzo Borromeo (German college) in 1919, and is presently still known as the Castel Gandolfo collection (63), suggesting that it had been stored there (64). The new Curia was opened in the Borgo, near the Vatican, including the new archives (ARSI). The Jesuit Curia and archive material, previously dispersed over Exaten and Valkenburg in the Netherlands, in the German College in Rome, and in the Italian state archives equally in Rome, were gradually moved to this location.
Following is a graphical representation of the various moves of libraries to the extent that I have been able to find out. A similar figure can be drawn for the various Jesuit archive moves. In this illustration, blue boxes refer to Jesuit collections, and red boxes other. Orange arrows are 'involuntary' moves e.g. confiscations. The box with the question marks has traditionally been assumed to be the Villa Mondragone, but may also have been Castel Gandolfo, not far from Frascati. However, it is not at all certain that the old MSs (from the Collegium Romanum) and the newer MSs were stored in the same location, and a move from one to the other during the course of the sale to the Vatican is also a distinct possibility. The path of the Voynich MS can be traced from Kircher to Voynich for which see here.
In 1937 Voynich's London shop was closed, and during the round-up the shopkeeper Herbert Garland discovered the above-mentioned handwritten bibliographical notes with the stickers: "Ex Bibliotheca privata P.Petri Beckx". He sent these to ELV and Anne Nill in the US, who immediately realised that the MSs must originate from the Roman Jesuit college. Anne M. Nill, Voynich's secretary since his move to the US, had remained a close friend of ELV and, upon ELV's death, inherited the Voynich MS. Since ELV realised that she was the only one who knew some of the details of the sale of the MSs, she had written a letter, only to be opened after her death (65), giving the details she remembered. Anne Nill opened that letter in 1960, to find out that the mysterious castle where Voynich acquired the MS was located in Frascati, about the fact that Voynich had to promise absolute secrecy about this, and the role of Fr. Strickland.
However, already in 1937 the first issue of De Ricci's "Census of Medieval and Renaissance Manuscripts in the United States and Canada" lists that the Voynich MS (as part of "The Estate of Wilfrid M. Voynich") originated from the Collegium Romanum in Rome. This issue appeared more than two decades prior to the opening of ELV's above-mentioned letter.
Anne Nill looked for a buyer of the MS. Wilfrid Voynich had stipulated before his death that a buyer would have to be agreed by a committee of 5 persons: his wife, Anne Nill, Manly, Bishop and James Westfall Thompson. It is not certain whether this rule was applied, but when the buyer, Hans P. Kraus, was agreed upon, Anne Nill started sending out letters to all those people who had received copies of the MS to please return them, because the potential buyer wanted to buy only on the condition of exclusive rights to the publications about the MS. Evidently, he also had some hope that the MS was of major scientific importance. Some owners of the copies returned these (e.g. Petersen, and the N.Y. Public Library). Most of the others simply responded that they wouldn't make further copies for others, or publish anything about it without first asking the new owner.
The New York book dealer Hans P. Kraus, who took Anne Nill as his secretary, bought the MS on 12 July 1961. He valued it very highly and tried to sell it for $160,000 (equivalent with the amount Voynich had asked for it before), but he did not succeed. He had promised that a large part of the profit he would make would be given to Anne Nill, but she died only three months later, on 24 September 1961. The MS spent most of this part of its history in a bank vault in New York.
In 1962 Kraus took part in trip to Italy visting important libraries and book collections, which was organised by the Grolier Club (66). It was largely facilitated by Tammaro De Marinis, the same person who had acquired some of the Jesuit manuscripts from Voynich in 1912. In a letter to Friedman (and later in his autobiography) Kraus mentions that, while visiting the Vatican library he talked to Mgr. Ruysschaert (67). Ruysschaert, as seen above, had published the catalogue of the Latin manuscripts which the Vatican library acquired in 1912 from the Collegium Romanum. Kraus asked him about the Voynich MS. Ruysschaert apparently thought that the Vatican library owned it, a surprising mistake (68).
In 1969, Kraus decided to donate the Voynich MS to the Beinecke Rare Book and MS library of Yale University. At the same time, he divided all the collateral material from Voynich's antiquarian buniness, including catalogues, accounts, notebooks, correspondence into two parts. The part apparently related to the Voynich MS (including the Marci letter) was equally donated to the Beinecke library, where it is still kept today. The remainder, more related with his (and ELV's) antiquarian business, was donated to the Grolier Club in New York. Both collections have been browsed by many people, and some of the material has been used at this site, but there is still a lot of unexplored material in these collections.
From 10 November 2014 to 26 February 2015 the MS was on public display for the first time since many decades, as part of an >>exhibition at the Folger Shakespeare Library in Washington DC.
I am grateful to the Beinecke Rare Book and MS Library of Yale University for access to their material, and to APUG (Rome, Historical Archives of the Pontifical Gregorian University/ Roma, Archivio storico della Pontificia Università Gregoriana) for helpful information about the history of Jesuit library and archive material.
In addition, valuable contributions were gratefully received from the following persons, in alphabetical order:
Claudio Antonini (USA), Monica Blanchard (Catholic Univ. of America), Marcela Budíková (Brno, Chech Republic), Stefano Casotto (Univ. of Padova), Xavier Ceccaldi (USA), Noel Golvers (Leuven, Belgium), Michael John Gorman (Stanford Univ, USA), Jan Bedrich Hurych (Ontario, Canada), Gabriel Landini (Birmingham Univ., UK) Joseph McDonnell S.J. (Fairfield Univ), Philip Neal (UK), Rafal Prinke (Poznan, Poland), Jim Reeds (USA), Rich SantaColoma (USA), Michelle Smith (Frascati), Josef Smolka (Prague), Manfred Staudinger (Vienna), Jorge Stolfi (University of Campinas, Brazil), Elitsa Velinska (USA), Felix Villarreal S.J. (Sogang Univ., S.Korea).
They have been reflected either on this page, the page about the origin of the Voynich MS, or the biographies page.